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Zeliang Baptist Association. Thus the Police Baptist Churches in Nagaland were brought under the administration of NBCC and later on became one of the Associations under the umbrella of the Council. of Christianity unfolded in our land. 2nd Step: On the home page's right sidebar, click the "Notification" tab. Since it was a dangerous In World War II, a larger number of Nagas enlisted in the BIA and fought in the Burma campaign against invading Japanese forces. It can be argued that various socio-cultural traditions of the Ao-Nagas have been changed due to intervention of Christian Missionaries in Nagaland. Moaliba Tzudir and village council chairman Imsutemjen Tzudir holding the Dr. EW Clark gospel torch at Molungkimong. The NBCC also brought out Scripture Series for Classes 1-8 in 2002 and the State Government granted permission for its use in schools. That's the message of Isak Chishi Swu, the Christian President of the People's Republic of . The constitutional head of state is the governor, appointed by the president of India. After a week, when Godhula proposed to return to He served the Council from 1962 to December 1966. Naga forefathers accepted the Gospel with courage, transparency and simplicity The first was related to a change of nomenclature to reflect the broadened vision of the Mission. strong friendship with reciprocal interests. rude hut and guards were assigned to watch him. A working Committee has also been set up to work out a strategy to initiate changes. They were overjoyed to learn of a great spiritual awakening among the Angami, Smi, Lotha, and other Naga groups. The Chief Minister escaped without any bodily harm but his daughter was seriously injured. in closer to the new religion, the Village Council of Molungkimong resolved to As the Council continued to make rapid advances in work, the number of staff expanded to meet arising needs. During the time when the Rivenburgs had been away on a break in 1907, H.B. The Niger areas were first touched by the Christian missionaries thanks to the effort of Sir William Wilberforce who fought for the freedom of the slaves. To build up academic standards, uniform questions for term examinations were set for all member schools of the Council. The fratricidal confrontations among the various Naga groups and the State authorities led to the loss of lives, disturbed public order and thwarted the economic development of the State. Phizo escaped from the region through East Pakistan and went into exile to London. Chakhesang Baptist Associatian 5. wife Lucy, went to Molungkimong to live and further evangelize the Ao natives. Later it was also proposed to take over the Christian English School at Dimapur from a private management and from 1974 it came under the management of the Council (ANBC -74/296). The NBCC is a dynamic and growing Organization. under the vigilant eyes of the warriors. Konyak Baptist Association 7. The Clarks as well as the Rivenburgs recognized that Kohima was an ideal centre for Missionary work for different Naga groups in that part of the country. It was voted that three Secretaries be appointed for the three Districts of the time, Kohima, Mokokchung and Tuensang with an Executive Committee comprising of seven elected members (Action Nos. However, the neighboring British Empire annexed Assam in 1828 following the 1826 Treaty of Yandabo. With the creation of an organisation with a defined constitution, including Secretaries and several committees, the question of local funding also became a necessity and the need for some form of contribution from the member Associations and Churches. Instagram. JALANDHAR: It wasn't the first time a police station in India was attacked by a mob, but what happened on Thursday at Ajnala near Amritsar has attracted much more attention as the 'action' was led by Amritpal Singh, who openly espouses the cause of Khalistan. Savio Rodrigues December 27, 2021 10:37:29 IST. The Peace Mission, supported by church leaders, headed by Rev. The NBCC continued to expand its wings and network with other organizations such as the International Ministries, USA. "God through my. Clark himself went up to the village and fifteen new converts were baptized on 23rd December 1872 at Molungkimong village, and the Lords Supper was celebrated in the Church that had been built by the first group of believers. The movement marshaled Church leaders and the youth into a strong sense of unity. Historical Beginnings of the Baptist Church in Nagaland. It was not until April of 1951 that the first Roman Catholic Church was es-tablished among the Lotha-Naga tribe, and Catholics now number around three percent of Naga Christians. Through NBCCs intervention, stronger institutions contributed funds and assisted the weaker ones on a rotation basis. Fratricidal violence among revolutionary groups continued into the 1990s. The Council decided that the new religion will be The final round of talks with Indira Gandhi was held in New Delhi on 3 October 1967. A Peace Director was employed to oversee the peace work. [3] During the 19th century, British attempts to subdue the Naga tribes and abolish traditional Naga practises such as headhunting and intertribal violence were resisted with guerrilla tactics from the Naga, in particular the Angami Naga. In 2011, two Associations, the Nagamese Baptist Churches Association and the Association of Gorkha Baptist Churches Nagaland, were affiliated to the NBCC as Associate members. Tezenlo Thong, "A Clash of Worldviews: The Impact of Modern Western Notion of Progress on Naga Culture, 1832-1947,", Drouyer, Isabel, Drouyer Ren, THE NAGAS: MEMORIES OF HEADHUNTERS, White Lotus, 2016, p.1, Prongo, K. "Dawning Of Truth To Crown Indo-Naga Talks", ManipurOnline, 22 September 2002. Clark along with the new converts established a new village, Molungyimsen, near Deka Haimong in 1876. monuments of Gods miraculous work and His sustaining Grace for all Nagas. In 1911, when Clark departed for America, there were 1,128 baptized Naga believers. Christianity first came to Nagaland in 1872 and the missionaries were successful in converting 95% of the Nagas to Christianity. [1][2], During the 1830's, the British dispatched several expeditionary forces to Assam in order to solidify their control over the region; in 1845, British officials signed a non-aggression pact with several Naga chiefs to bring an end to Naga raids on British-controlled territory in Assam. J.E. An Army soldier stands guard on a highway on the outskirts of Kohima, capital of Nagaland, on Sunday, Dec. 5, 2021. sent by the Village Council to accompany him to his house in sibsagor. Clark recounts the event in the following words Becoming Though much of the credit for spreading Christianity in the Naga hills of the then Assam state has been given to an American missionary, Edward Winter Clarke, Godhula was the first missionary to set foot in Naga hills in 1871. Another song he sang with end of three days they were convinced that he was not a government spy but a the constant topics of conversation. (BMM, 1872, Aug. 10). This NBCC being committed to genuine reconciliation and peace, held a series of consultations. October 1871. to baptise. While Godhula and Clark were drawn After he assumed office as the president, the situation among the Naga communities spiraled out of hand so rapidly that the region and the people could be seen making a nosedive towards their own doom. The decade 1887 to 1896 saw the humble & of Church memberships in Nagaland. Tohoshe Sema was appointed as the first full-time Education Secretary through an arrangement with the Department of Education, Nagaland, with effect from April 1982. Assamese. With this, the Peace Mission was formed. The NBCC assisted by providing manpower as well as funds for the relief work in the Andamans. The NBCC also contributed to the efforts at restoration of peace and normalcy in the State and in paving the way for a prospective political settlement (see Part III of this book, The NBCCs Work on Peace). MEG was a programme to enthuse Church members to reach out to as many people as they could for Christ before the end of the millennium. Another Nagaland Church and State Leaders Consultation on The Unique Roles of Churches was conducted from 19th to 21st September 1986, at the Union Baptist Church, Kohima. In order to provide a space to men and women to participate in the Ministry of the Council, a networking structure called the Nagaland Intercession Network (NINET) was planned and approved by the Executive. The delegates to the NBCC annual meet held at Impur in 2000 approved the creation of a platform to enable all denominations to come together. The inhabitants, belonging to the 16 major tribes and other sub tribes of Mongoloid race and are collectively called the Nagas. As the people adopted Christianity, they began to develop more of a "Naga" identity, a radical departure from their distinctions based on warring villages. The new religion and the Padre Sahib were The Women Department organized Statewide peace processions on the 29th of February 1996, which received a massive response. Special sessions were held with taxi drivers and butchers. During the late Medieval and early Modern eras, Christian missionaries began traveling the world to spread their experiences, faith, and influence. evenings, the villagers along with the nine newly baptized members and those Nagaland is one of the few states in India where Christianity is the dominant religion. to care for the spiritual needs of Naga students. All the talk was official, with the through Godhula and within a short time of acquaintance; the three developed a They were vicious warriors using inter-village fights to settle land disputes and establish power. On [5] After India became independent from British rule in 1947, the Naga became Indian citizens, though an ongoing ethnic conflict exists in the region since 1958. The Council continued to use education as a tool to imbibe Christian values and this led to the setting up of the Oriental Theological Seminary (OTS) in 1993. This is "uncharted territory". The NBCC gave full endorsement and cooperation to the NBWU and its leaders in their struggle for total prohibition of liquor in Nagaland (ANBC-74/283). In 1998, the Council commissioned the Nagaland Development Outreach (NDO), the development wing of the Council. Clark first sent Godhula, an Assamese Evangelist, to Molungkimong village. The work among the Lothas continued with Haggard reporting in 1899 that an Assamese Preacher had been sent to work among the Lothas, and that they were also considering the possibility of sending someone to work among the Smi tribesmen. Ramunny, Murkot. Five districts of the State were almost cleared of the underground elements. Through their influence a beginning of a spiritual movement was seen among the Angamis and the Smis, and quite a number believed and were baptized. The Council having understood the responsibility of the Church to address the needs of society and to address socio economic issues, began to reach out to impact society. Resolutions and Pledges were passed from one District to another as the public responded to the call for peace. The ceasefire declaration was followed by setting up of a Cease-fire Monitoring Cell to enforce the Ground Rules as laid down by Government of India. The Kenneth Complex (guest house cum conference rooms) project which began in 2002 was completed in 2009. While the NBCC continues to uphold the mandate of reaching out to the unreached, its emphasis is on the study of the Word of God, prayer and witnessing by every believer. A Hymn book, Highest Praise, was also published for use in the schools. Firstly, we have an array of political groups or the elites whose discourse is to embark on hard politics such as 'Naga Solution', 'Nagaland for Christ' and 'Dry state'. Michael Scott with the object of the restoration of peace. The other members were Imkongmeren, Vice President, Issac Swu, Foreign Secretary, S. Angam, and Dallinamo. "The 'ceasefire with the Nagas'". The cessation of ceasefire ended in 1972. Time after time they called on me and insisted that I by Clark at the same Dikhuriver in the same way while they received baptism. gathering up, at harvest time, their crops and all, bringing all down as a Under Wic-Wic, people were called to wipe their life slate clean with Christ before entering the new millennium. with Godhula and started living with him. However, this little movement among the Smis was unfortunately not followed up, and their fervour melted away. The NBCCs role in improving education and instilling Christian principles continued. Church extends greetings and Gods blessings to all the Churches in Nagaland Missionaries, like J .E. Clark, Godhula and Supongmeren set out for Molungkimong from Sibsagar on There are several views expressed by scholars regarding the origin of the word Naga. We give below the details of the stay of the American Baptist Missionaries in the Naga Hills, the places in which they established mission stations, and the respective dates of arrival, furlough and departure. To commemorate the celebration of 150 years of Christianity in Nagaland, a "Gospel torch" in memory of Dr. Edward Winter Clark, the missionary who brought Christianity to Nagaland, was lit on September 4 at the First . At the onset let me state this fact as clearly and as bluntly as possible: I am an Indian Christian. The next day at about mid-day, they set out through Molungkimong and connected Ao villages with Assam). The Nagaland languages accord with the Tibetan -Burmese group of languages. (AP Photo/Yirmiyan Arthur) The recent killings of civilians by security forces in a case of alleged mistaken identity in Nagaland has once again rekindled the debate over the Armed Forces Special Powers Act (AFSPA), a law that . Discussion for peace continued. During the mission work of The colonial authorities responded by launching a series of successive punitive expeditions, which brought this resistance to an end. About 95 percent of Nagaland's 1.21 million people are Christian, most of whom are Baptists, thanks to the work of Baptist missionaries that have been in Nagaland since the late 19th century. In its initial years, the British East India Company prohibited evangelising amongst the colonies. that God would deliver peace and harmony among the people. Missionaries and ministers came to India in the 19th century, found their way into Nagaland, and converted almost all Nagas to Christianity. King at Kohima on 21 June 1885; but the second convert Lhouselies date of baptism cannot be ascertained and it may be that he was baptized in the 2nd week of July, 1885. All the four. Therefore, the Council began a Guest House project in 2002 and was completed in 2011, and named it the Kenneth Complex. Clark set up his Mission Station here until it was shifted to Impur in 1894. Vikesheswu Vikesheswu 04.09.2020 Sociology Secondary School answered Who was the first christian missionary if Nagaland? I. Ayutemjen of Ao Mungdang at Impur was appointed as the first Promotional Secretary. officers of the village. In his confinement, he sang the sweet gospel hymn Khiamniungan Baptist Association6. Today, NBCC has 20 full fledged Associations, 4 Associate members, 15553 Churches and 5,19,000 members. These Missionaries were farsighted and as they laboured to spread the Gospel amongst the various Naga tribes, they also began to build leadership among the local people to whom they could impart responsibility at the event of their leaving Nagaland to continue . Some also believe that Paul was the first missionary. Church in Nagaland was established by Dr. Clark. In a short while, with the seeds of reached Sibsagar on November 8. They came with craftsmen who rebuilt . the whole village. teach all nations thinking about the many people who were accessible to the Heres a look at how history Discover the world's research 20+ million members Even within the Naga leadership, there was a difference in ideology among Angami . In: National Kohima, Oct. 11, 2019: Christ King Higher Secondary School Kohima, the first Catholic missionary school started by the Salesians of Don Bosco in Nagaland in February 1969 celebrated its golden jubilee today with Minister for Higher & Technical Education and Tribal Affairs, Temjen Imna Along as the special guest. P. Dozo took over as the General Secretary and he worked to strengthen the Baptist Churches by organizing prayer and fasting, conducting seminars and Pastors conferences. December 16 through the RongsensLenmang (Ao-Ahom Trade Route that ran This In the Dimapur meeting of 1961, the post of a Promotional Secretary was also created to share responsibility with the Executive Secretary and more particularly to promote the Churches (ANBC-61/49). Clark recounts the event in the Then, the question of a full operation of the Council also came up in the 1958 session. task on the part of the natives to protect the life of the White man, the [2] There was even some discussion about changing it to a more appropriate name, but the Council meeting at Kohima from 23rd to 31st March, 1958 affirmed, the name of the Council should remain as it is (NBCC Action No.8), except for the slight change of Naga to Nagaland at a later stage. "We have invoked Rani Ma Guidenlu who was a freedom fighter and a Padma Bhushan winner. (1876), and on to Impur (1894), and beyond, is indeed a spiritual fruition of Gospel, he was convinced that this God would liberate them from every possible people, till these many hills shall be vocal with Your praise. Entering the suffering if they accept the new religion. Nearer, still nearer in Assamese, as the villagers flocked around him and The NNC agreed to the unconditional acceptance of the Indian Constitution and surrender of arms. Clark engaged two This coming The group along with This marked a turning point for the Council as its scope began to increase. Miles Bronson worked among Nagas from about 1842-1852 along with Assamese called Goghula.11 He taught them Christianity and the art of cultivating tea, then Bronson opened a school at Namsang in the Konyak area in the border of Assam. For some time there was little insurgency inside Nagaland. 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